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Publikacje Inne publikacje w grupie tematycznej "Geografia religii"
Bilska-Wodecka E., Sołjan I. (red.), 2010 , Peregrinus Cracoviensis, z. 21. Recenzje: prof. dr hab. Antoni Jackowski, prof. dr hab. Eugeniusz Rydz ISSN 1425-1922 Język publikacji: polski Cena: 21.00 PLN (w tym 8% VAT). Spis treści
Tożsamość i droga pielgrzyma w nauczaniu George'a Basila Hume'a
Geneza i funkcjonowanie sanktuariów Pańskich w Polsce w okresie odnowy potrydenckiej (XVI-XVIII w.)
Prześladowanie polskiego duchowieństwa rzymskokatolickiego przez niemieckie władze okupacyjne
Obiekty sakralne w kontekście kształtowanej przestrzeni
Krajobraz sakralny wyspy Thasos w Grecji
Andrzej Bobola - duszpasterz i męczennik
Zawiłe drogi relikwii św. Andrzeja Boboli
Pierwsze na świecie Muzeum św. Andrzeja Boboli
Jerozolima - centrum pielgrzymkowe pierwszych chrześcijan
Sanktuaria południowego Podlasia - ich historia i rola w wielowyznaniowym regionie
Profanum w służbie sacrum sanktuarium licheńskiego
Piesza pielgrzymka koszalińsko- kołobrzeska na Jasną Górę i jej zasięg oddziaływania przestrzennego w diecezji
Spotkania modlitewne na górze Ossona w Częstochowie wobec tradycji pielgrzymowania
Mariazellerbahn jako linia kolejowa o znaczeniu pielgrzymkowym
Społeczność muzułmańska w Niemczech (od lat 60. XX w. do czasów współczesnych) The Muslim community in Germany from the 1960s till today Summary: The paper presents the Muslim community in Germany - primarily in its contemporary form - and the Islamic landscape shaped thereby. It examines statistical data, problems with statistical data, ancestry and location of Muslims in Germany, forms of organization, the legal status of Islam, diversity in the Muslim community, types of mosques, and the issue of Muslim cemeteries in Germany. It is estimated that 3.5 million Muslims live in Germany today. This is 4% of the overall German population. The influx of Muslims was associated primarily with the so-called "German economic miracle" in the 1960s and 1970s when the country needed a larger labor force following World War II. Turks and Moroccans as well as others from countries (Bosnia, Herzegovina, Iran, Iraq, Afghanistan) with a difficult political situation immigrated to Germany at the time. Muslims living in Germany are from a variety of countries with different cultures and religious practices. This has produced a great deal of diversity in the Muslim community in Germany. Still, the largest group of Muslims in Germany is made up of people of Turkish descent. The Muslim community in Germany is unevenly scattered across the country. The largest Muslim communities can be found in the post-industrial Ruhr District, the states of Hessen and Baden-Wuertemburg, as well as the cities of Berlin, Hamburg, Munich, and Hannover. There are over 2,000 mosques in Germany. Most mosques, however, are modest buildings that do not resemble traditional mosques (so-called Hinerhofmoschee). However, the number of more modern-looking mosques has grown in recent years. Significant changes in the Muslim community in Germany have been observed in the last 50 years. First-generation Muslims - co-called Gaestarbeiter - were a rather closed group of individuals. In recent years, however, the younger Muslim community has become more open to intercultural dialogue, more aware of its religious roots, as well as more educated. The stereotype of the Muslim immigrant is slowly becoming a thing of the past. A new "type" of Islam and a new image of Islam are emerging as are a new "type" of Muslims and a new image of Muslims in Germany. Peregrinus Cracoviensis, 2010, z. 21, s. 187-200. Instytut Geografii i Gospodarki Przestrzennej UJ ISSN 1425-1922 |
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Summary